The Body Remembers All
Runanubandha is a certain aspect of karma; it is a certain structure of karmic substance. It happens because of a certain amount of meeting and mingling that happens between people. Wherever there is a certain amount of meeting and mingling, some runanubandha is created. Especially when two bodies come together, the runanubandha is much deeper. It is a kind of recording in the body; the body is keeping a record of everything that has happened. If intimacy happened with another body, it is keeping a record of that particular kind of energy.
Now because the body remembers, if there are multiple partners, the body slowly gets confused over a period of time and this confusion will tell in your life in a million different ways. Your mind is confused, but you are living with that somehow. If the body gets confused, then you are in deep trouble.
If intimacy happened with another body, it is keeping a record of that particular kind of energy. Now because the body remembers, if there are multiple partners, the body slowly gets confused over a period of time. In many ways, one of the major reasons for the level of anxiety, the level of insecurity, and the level of depression that is going on right now is just that the bodies are confused.
In many ways, one of the major reasons for the level of anxiety, the level of insecurity, and the level of depression that is going on right now is just that the bodies are confused. After some time, you don’t need any reason to go nuts. People are just going nuts without any reason because the body itself is confused.
Body will get confused with multiple intimacies; that is one thing. Another thing is the type of food that you eat. Whenever a little affluence comes, people think they have to eat everything in a single meal. In India, orthodox people never ate more than two or three items in a meal, and those three items were always matched together, not mismatched food. People understood the body so well that in our homes, they knew that when they cook a particular vegetable, they will make only a particular kind of curry. When they cook this vegetable, another kind will never be made because traditionally, we understood that if we put this and this together, the body gets confused.
As young boys, we were trained, if we go to the market, how we should pick up the vegetable. These days it is totally gone, but when I was young they trained me: when we go to the market, “If you buy this vegetable, you don’t buy this because these two cannot be eaten within a span of two days. If you have eaten this, you should not eat that,” because the body will get confused. Once your body gets confused you will go haywire in so many ways. This understanding was always there.
What I see is, if you go to any affluent dinners, it has become madness. Recently in one of the events, someone was very proudly announcing that they have 270 different varieties of food. People take a little of everything and eat. The body gets confused with this kind of food.
So these are two major things—people not eating properly and an indiscriminate sense of intimacy with other bodies—which will create a certain confusion on the body level which will take a toll over a period of time. “So have I committed a sin? Is this a punishment for me?” It is not on that level. Every action has a consequence. This is not a moralistic reality; it is a certain existential process. If you do certain things with your mind, certain consequences will come. If you do certain things with your body, certain consequences will come.
These are things that have been deeply understood and life was structured in a certain way around that. Now, in the name of freedom we want to demolish everything and suffer. Maybe centuries later we will realize that this is not the way to live.
Named one of India’s 50 most influential people, Sadhguru speaks before millions annually around the globe, including to prominent leadership forums such as the United Nations, the World Economic Forum, TED, and the World Peace Congress. From ground-breaking yoga programs to projects for rural communities and the environment, Sadhguru’s Isha Foundation (www.IshaFoundation.org), serves as a thriving model for human empowerment, which is reflected in the Foundation’s special consultative status with the UN.
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